Middle Passage: A Novel
by Charles R. Johnson

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ISBN-10:   0684855887
ISBN-13:   9780684855882
Publisher:   Simon & Schuster; Scribner
Category:   Young Adults
Pub. Date:   July 1998
Pages:   224
Format:   Trade Paper


Subjects
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Description/Notes
Chicago TribuneLong after we'd stopped believing in the great American novel, along comes a spellbinding adventure story that may be just that.
San Francisco ChronicleA rousing adventure yarn that resonates with and echoes the spirit of early sea stories...Johnson has fashioned a tale of travel and tragedy, yearning and history, and done so from a different, rarely explored viewpoint....Middle Passage is a story of slavery, often brilliant in its structure and riveting in the way it's told.
Los Angeles Times Book ReviewHighly readable...by turns mimicking historical romance, slave narrative, picaresque tale, parable, and sea yarn, indebted to Swift, Coleridge, Melville, and Conrad.
From a critically acclaimed, award-winning and bestselling author comes a compelling adventure that 'The Seattle Times' hailed as 'a work of art that is a rattling good sea yarn as well as a profound meditation on the nature of self-knowledge'.
It is 1830. Rutherford Calhoun, a newly treed slave and irrepressible rogue, is desperate to escape unscrupulous bill collectors and an impending marriage to a priggish schoolteacher. He jumps aboard the first boat leaving New Orleans, theRepublic,a slave ship en route to collect members of a legendary African tribe, the Allmuseri. Thus begins a daring voyage of horror and self-discovery.Peopled with vivid and unforgettable characters, nimble in its interplay of comedy and serious ideas, this dazzling modern classic is a perfect blend of the picaresque tale, historical romance, sea yarn, slave narrative, and philosophical novel.
The New York Times Book ReviewHeroic...engrossing...in the tradition ofBilly BuddandMoby Dick...fiction that hooks into the mind.
The Washington PostMiddle Passageis both unexpectedly funny and highly intellectual.
Entry, the firstJune 14, 1830 Of all the things that drive men to sea, the most common disaster, I've come to learn, is women. In my case, it was a spirited Boston schoolteacher named Isadora Bailey who led me to become a cook aboard theRepublic.Both Isadora and my creditors, I should add, who entered into a conspiracy, a trap, a scheme so cunning that my only choices were prison, a brief stay in the stony oubliette of the Spanish Calabozo (or a long one at the bottom of the Mississippi), or marriage, which was, for a man of my temperament, worse than imprisonment -- especially if you knew Isadora. So I went to sea, sailing from Louisiana on April 14, 1830, hoping a quarter year aboard a slave clipper would give this relentless woman time to reconsider, and my bill collectors time to forget they'd ever heard the name Rutherford Calhoun. But what lay ahead in Africa, then later on the open, endless sea, was, as I shall tell you, far worse than the fortune I'd fled in New Orleans.New Orleans, you should know, was a city tailored to my taste for the excessive, exotic fringes of life, a world port of such extravagance in 1829 when I arrived from southern Illinois -- a newly freed bondman, my papers in an old portmanteau, a gift from my master in Makanda -- that I dropped my bags and a shock of recognition shot up my spine to my throat, rolling off my tongue in a whispered,'Here, Rutherford is home.'So it seemed those first few months to the country boy with cotton in his hair, a great whore of a city in her glory, a kind of glandular Golden Age. She was if not a town devoted to an almost religious pursuit of Sin, then at least to a steamy sexuality. To the newcomer she was an assault of smells: molasses commingled with mangoes in the sensually damp air, the stench of slop in a muddy street, and, from the labyrinthine warehouses on the docks, the odor of Brazilian coffee and Mexican oils. And also this: the most exquisitely beautiful women in the world, thoroughbreds of pleasure created two centuries before by the French for their enjoyment. Mulattos colored like magnolia petals, quadroons with breasts big as melons -- women who smelled like roses all year round. Home? Brother, for a randy Illinois boy of two and twenty accustomed to cornfields, cow plops, and handjobs in his master's hayloft, New Orleans wasn't home. It was Heaven. But even paradise must have its back side too, and it is here (alas) that the newcomer comes to rest. Upstream there were waterfront saloons and dives, a black underworld of thieves, gamblers, and ne'er-do-wells who, unlike the Creoles downstream (they sniffed down their long, Continental noses at poor, purebred Negroes like myself), didn't give a tinker's damn about my family tree and welcomed me as the world downstream would not.In plain English, I was a petty thief.How I fell into this life of living off others, of being a social parasite, is a long, sordid story best shortened for those who, like the Greeks, prefer to keep their violence offstage. Naturally, I looked for honest work. But arriving in the city, checking the saloons and Negro bars, I found nothing. So I stole -- it came as second nature to me. My master, Reverend Peleg Chandler, had noticed this stickiness of my fingers when I was a child, and a tendency I had to tell preposterous lies for the hell of it; he was convinced I was born to be hanged and did his damnedest to reeducate said fingers in finer pursuits such as good penmanship and playing the grand piano in his parlor. A Biblical scholar, he endlessly preached Old Testament virtues to me, and to this very day I remember his tedious disquisitions on Neoplatonism, the evils of nominalism, the genius of Aquinas, and the work of such seers as Jakob B?hme. He'd wanted me to become a Negro preacher, perhaps even a black saint like the South American priest Mart?n de Porres -- or, for that matter, my brothe
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